The Presbyterian Pulpit
A sermon by the Rev. Dr. David E. Leininger
A HOUSE OF PRAYER FOR ALL PEOPLES
Delivered 6/1/03
Text: Isaiah 56:1-8
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"A house of prayer for all peoples." Isaiah's vision of a
world that ought to be, and someday WILL be. "A house of prayer
for all peoples." Also the vision of the organizers of this
year's General Assembly of the Presbyterian Church (USA) in
Denver. Led by a parade of banners from the 173 presbyteries and
16 synods, the 215th annual meeting was called into session one
week ago yesterday. 548 commissioners and more than 200 advisory
delegates were gathered to handle some 700 items of business.
As usual, the first official action of the group is to elect
a new Moderator, the person whose task is to preside over the
meetings but, more than that, to represent our denomination as
its highest elected official for the coming year. There are
brief nominating speeches, brief statements from the candidates
(there were three this year), a question-and-answer period during
which commissioners can ask whatever is on their minds with
responses coming from each candidate, and finally a vote. One
can generally guess who the winner will be by gauging who gives
the best answers, who makes the fewest blunders, or, as one of my
friends adds, who looks good with their face blown up to twelve
feet tall on the giant TV screens. For what it is worth, in my
not so humble opinion, the one who did best in the back-and-forth
was the Rev. Susan Andrews, pastor of the Bradley Hills
Presbyterian Church in Bethesda, MD, and a dear friend who is one
of the sixteen of us who gather in January each year to go over
the lectionary texts for the coming twelve months. Needless to
say, I was biased in this election, but the majority of
commissioners also thought she was best, and she was elected on
the second ballot.
For the next several days, commissioners are assigned work
in committees - 13 of them this year - to which all Assembly
business goes prior to action by the full body. Plenary sessions
resume on Wednesday afternoon.
Even though the full group has not had the chance to act,
that does not mean there is no news early in the week. For
example, Tuesday morning, as I read the paper at breakfast, I saw
a headline in the Denver Post declaring "Presbyterian Panel OK's
Gay Ordination." Uh-oh. I thought this is precisely the reason
I come to these assemblies every year - some committee might have
said something like this, but the Assembly has not. I had no
need of hot sauce on my eggs. More on that issue later.
Once the full Assembly reconvened, a number of issues were
dealt with, some even important. For example, the Assembly
Committee on Peacemaking recommended and the Assembly approved a
resolution calling upon Israel to withdraw from the occupied
Palestinian territories and urging Palestinians to end terrorist
attacks upon Israel. The resolution seeks a negotiated
settlement of the conflict and the creation of a Palestinian
state generally along the lines of the Bush administration's
"road map." The Assembly also approved a joint statement on
peace and reunification of Korea developed by the PC(USA), the
Presbyterian Church in Korea and the Presbyterian Church in the
Republic of Korea. The Assembly also adopted a statement, "Iraq
and Beyond," urging the U.S. to stay the course in rebuilding
Iraq and underlining the importance of the United Nations in the
reconstruction of Iraq.
The Assembly approved a resolution from its Committee on
Global Ministries to, in the words of committee moderator Jean
Cooley of Tampa Bay Presbytery, "rekindle our interest and renew
our engagement in Africa." The resolution contains a host of
recommendations around such Africa-related issues as health and
the diseases of poverty, educational opportunities for African
students, exploitation of women and children, human rights and
trade policies that perpetuate poverty in Africa to the benefit
of multinational corporations. It calls for U.S. Presbyterians
to study Africa and become directly involved through mission
trips and support of mission personnel and the church's
Africa-aid programs and for closer cooperation between the
PC(USA) and its ecumenical and indigenous partners in Africa.
The Assembly also approved most of an overture from Santa Fe
Presbytery calling for the easing travel and food and medical aid
restrictions against Cuba and urging efforts to get pension
payments to Cuban Presbyterian pastors who have been denied them
since the Castro revolution. The Assembly rejected a provision
of the overture that would have called for an end to the U.S.
embargo against Cuba and the restoration of normal diplomatic
relations between the two countries.
After 45 minutes of quiet, civil debate Thursday evening,
the Assembly adopted a statement on post-viability abortion. By
a vote of about 4-1, the body affirmed the action taken by last
year's Assembly and added three sentences: "The church...affirms
the value of children and the importance of nurturing, protecting
and advocating their well being. The church, therefore,
appreciates the challenge each woman and family face when issues
of personal well-being arise in the later stages of a
pregnancy...When it is deemed necessary to end a pregnancy to
protect the mother's life or health in the later months of
pregnancy when the baby may be able to live outside the womb, a
procedure should be considered which gives both the mother and
the child the opportunity to live." The statement preserves
language stipulating four circumstances under which post-viability abortion can be an acceptable moral choice: "when
necessary to save the life of the woman, to preserve the woman's
health in circumstances of a serious risk to the woman's health,
to avoid fetal suffering as a result of untreatable life
threatening medical anomalies, or in cases of incest or rape."
The biggie this year...and almost every year in recent
memory, concerned the place of gays and lesbians in the church.
Early in the week, an Assembly Committee had voted to send a
proposal to the presbyteries for the third time in six years
asking that language in the Book of Order that would prevent the
ordination to church office of practicing homosexuals be deleted.
That was the Denver Post story I read on Tuesday with my eggs.
The full Assembly decided no. Instead, the Assembly voted to let
the Theological Task Force on Peace, Unity and Purity of the
Church which has been dealing with the issue for two years
already continue to do its work and make its report in 2006. The
vote on the motion was 431-92. Significant. Folks are tired of
fighting about it.
Truth be told, as I have told you before, this is an issue
that will not go away. These sexuality questions are with us as
a church because they continue to be with us as a society. In my
view, no matter what we say or refuse to say is going to end the
discussion, no matter how tired we are of it or how much we wish
it would disappear.
I was intrigued at the text that served as the theme for the
week. The wonderful phrase, "a house of prayer for all peoples"
comes from a time in Israel's history that follows the nation's
return from exile, some 500 years before the birth of Christ. It
was a hopeful time, and one that would re-establish their
identity as a people. Note how inclusive this nation is called
to be. Even those who were previously EXcluded are now welcome.
Even eunuchs. For whatever reason, eunuchs - these men who were
sexually different - had been excluded from acceptance in the
nation up till now. But no longer.
This is what the LORD says: "To the eunuchs who keep my
Sabbaths, who choose what pleases me and hold fast to
my covenant - to them I will give within my temple and
its walls a memorial and a name better than sons and
daughters; I will give them an everlasting name that
will not be cut off.
"My house shall be a house of prayer for ALL peoples." Can
God be any clearer in these sexuality issues that bedevil us year
after year?
The 215th General Assembly of the Presbyterian Church (USA)
is over. Thanks be to God. But it's message is with us still.
"My house shall be a house of prayer for ALL peoples."
- Rich man, poor man, beggar man, thief. "My house shall be a
house of prayer for ALL peoples."
- Doctor, lawyer, Indian chief. "My house shall be a house of
prayer for ALL peoples."
- Red and yellow, black and white. "My house shall be a house
of prayer for ALL peoples."
- You and you and you and you. "My house shall be a house of
prayer for ALL peoples."
What a wonderful promise! And by God's grace, we
Presbyterians will someday soon show that to the whole world.
Amen? Amen!

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