The Presbyterian Pulpit
A sermon by the Rev. Dr. David E. Leininger
THE WOMAN WHO WASHED JESUS' FEET
Delivered 3/5/06
Text: Luke 7:36-50
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An Irishman moves into a tiny hamlet in County Kerry, walks
into the pub and promptly orders three beers. The bartender
raises his eyebrows, but serves the man three beers, which he
drinks quietly at a table, alone. The next evening the man again
orders and drinks three beers at a time, several times. Soon the
entire town is whispering about the Man Who Orders Three Beers.
Finally, a week later, the bartender approached the subject on
behalf of the town. "I don't mean to pry, but folks around here
are wondering why you always order three beers?"
"'Tis odd, isn't it?" the man replies, "You see, I have two
brothers, and one went to America, and the other to Australia.
We promised each other that we would always order an extra two
beers whenever we drank as a way of keeping up the family bond."
The bartender and the whole town was pleased with this
answer, and soon the Man Who Orders Three Beers became a local
celebrity and source of pride to the hamlet, even to the extent
that out-of-towners would come to watch him drink. Then, one
day, the man comes in and orders only two beers. The bartender
pours them with a heavy heart. This continues for the rest of
the evening: he orders only two beers. The word flies around
town. Prayers are offered for the soul of one of the brothers.
The next day, the bartender says to the man, "Folks around
here, me first of all, want to offer condolences to you for the
death of your brother. You know - the two beers and all..."
The man ponders this for a moment, then replies, "You'll be
happy to hear that my two brothers are alive and well. It's just
that I, myself, have decided to give up drinking for Lent."
Lent, that period of the church year that calls us to self-denial and careful introspection - the realization of our own
sinfulness before a Holy God. It is a reminder of the incredible
Calvary sacrifice that was made on our behalf. We are sinful
people, whether we like to remember that or not, and Lent brings
the fact into focus.
The woman who washed Jesus' feet was a sinful person. Her
name is not given. We know next to nothing about her. The Bible
says only that she was a woman of the city...a sinner.
Even though the Gospels introduce many men and women who met
and talked to Jesus, who through him found healing and
forgiveness, few are identified by the word "sinner." But this
woman was a special case. She had a reputation. Simon the
Pharisee was offended by her appearance in his house and by the
scene she made, and Jesus himself described her as a woman of
many sins.
The word "sinner" is a generic term that does not specify
what kind of sin the guilty one committed. Tradition however,
has characterized this woman as a lady of loose morals, probably
a prostitute. Here, as is so often the case, a woman's
unconventional sexual behavior earns her the contempt of her
neighbors.
Never mind that we know nothing of her background that might
help explain her behavior. She might have been abused or
emotionally crippled as a child; she might have sold herself as
the only way to provide for herself or her family. And never
mind that nowhere in the Bible does a man's socially unacceptable
sexual antics earn for him the designation of "sinner." Never
mind society's double standard, which sneers at such a woman,
whose sin is mostly against herself. Never mind that this woman
was neither important nor wealthy enough, not enough of a
celebrity to make her sexual improprieties glamorous. She was a
sinner, the kind of woman we would not want to invite to our
homes and who, if she came uninvited, would make us as
uncomfortable as she did Simon the Pharisee - especially when she
proceeded to make such a spectacle of herself.
In that culture people dined in a semi-reclining position.
Picture the scene with Jesus lying on his side at the table,
since the text tells us the woman was standing behind him at his
feet. She was weeping; her tears fell on Jesus' feet. She wiped
them with her hair, kissed them, and anointed them with ointment.
Shocking behavior! But what shocked folks even more was the
reaction of the rabbi from Nazareth. He did not recoil in
horror, although it was a grave breach of etiquette for a woman
even to greet a strange man in public, to even talk to him. To
touch a man was much worse, and to touch him in this intimate way
was simply unthinkable.
Why did the woman put herself through all this? Surely she
knew that her appearance would scandalize the host and his
guests. She not only risked being thrown out of the house or
possibly arrested, but risked the one thing that would have
crushed her completely - the rejection of Jesus. She was used to
the sneers of the Pharisees and the others. She could handle
that. But could she have coped with having Jesus turn away from
her?
We overlook her risk because we know the story. And we are
aware of Jesus' great compassion for those who suffer in body and
in spirit. We have known about the love of Jesus ever since we
were children. But this woman did not know all that. With only
her intuition and a great hope to go on, she risked everything in
an act of desperation, penitence and love.
Nearly everyone else who came to Jesus knew exactly what he
or she wanted and asked for it - sight for blind eyes, hearing
for deaf ears, healing for an illness. But this woman? She
asked for nothing. She had nothing to gain by her display of
affection. She came not to receive but to give. Not only is she
one of the most courageous people in the Bible, she is one of the
most unselfish. Poor as she must have been, she had purchased an
alabaster flask of expensive ointment. No doubt it represented
months of saving from what many would regard as her "ill-gotten
gains." She brought it as a love offering, poured it on the feet
of this man who did not even know her name. We do not know why
she did it. We know only that Jesus did not pull away from her.
He did not turn cold eyes on her. He did not condemn her.
Instead he used her bold action to teach his host a lesson about
forgiveness.
It may be that the woman who washed Jesus' feet had seen him
showing love to the "unlovely" people around him. It may be that
this love opened her up, for the first time, to the possibility
of forgiving herself. That made her risk everything. And so
Jesus says of her, "Her many sins have been forgiven--for she
loved much." But that was not the end of it. Jesus told the
woman, "Your faith has saved you; go in peace." That word of
blessing is possible for each of us as well. Hear it again as
you come to the table. "Your faith has saved you; go in peace."
Amen.

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